DECONSTRUCTION THE CONCEPT OF GUARDIAN IN TRADITION SUFISM: BETWEEN LEGEND, HISTORY, AND SOCIAL REALITY

Authors

  • Satunggale Kurniawan Universitas Wijaya Putra

DOI:

https://doi.org/10.59005/ls.v4i2.1022

Keywords:

Sufism, Wali, deconstruction, social construction, spirituality, digital representation

Abstract

This study explores the deconstruction of the concept of wali (saint) in Sufi tradition, focusing on its transformation from a purely spiritual notion into a multidimensional social and cultural construct. Using a qualitative-critical approach and discourse analysis, this research examines classical Sufi texts, contemporary scholarship, and social representations of wali in digital media. The findings reveal that in classical Sufism, wali is understood as a servant of God who achieves closeness through spiritual purification and divine love. However, when intertwined with local culture, the concept evolves into a mythologized and institutionalized figure embodying spiritual authority and social power. In modern contexts, the image of wali is further mediated through digital platforms, often resulting in sensationalized and commodified portrayals detached from authentic Sufi values. The study argues that deconstructing the wali discourse is essential to rediscover its ethical and spiritual essence while exposing ideological and cultural distortions. Ultimately, this research highlights that wali remains relevant as a moral and social guide, provided the concept is reinterpreted critically and contextually in light of contemporary religious and social realities

References

Abitolkha, A. M. (2021). Shari'a contemplation in the world of Sufism: Synergizing aspects of Haqiqa and Sharia in the Sufistic dimension. Al-A'raf: Journal Islamic Thought and Philosophy, 18(2), 265–286. https://doi.org/10.22515/ajpif.v18i2.4032

Abitolkha, A.M., Kurniawan, A., & Fauziah, L. (2023). The convergence of Sufism and Sharia: The spiritual basis of family resilience in the Shiddiqiyah congregation in Jombang, Indonesia. Usrah: Journal of Family Law, 15(1), 20–35. https://doi.org/10.22373/usrah.v15i1.31645

Ahmad Lone, N. (2022). The role and significance of Taṣawwuf in modern-day crisis. Theosophia: Indonesian Journal of Islamic Mysticism, 11(2), 209–228. https://doi.org/10.21580/tos.v11i2.12030

Anshori, M., & Hayat, TJ (2024). The conception of rahmah li al- ' ālamīn through integration of both fiqh and sufism. KACA ( The Gift of Allah's Light): Journal Dialogue on Islamic Theology, 13(1). https://doi.org/10.36781/kaca.v13i1.361

Ghazali, AHM (nd). Ihya ' ' Ulum al-Din. Beirut: Dar al- Ma'rifah.

Harlis Journalist, SA, & Putri, EW (2022). Urban Sufism from exclusiveness to inclusiveness: A metaphysical perspective. Theosophia: Indonesian Journal of Islamic Mysticism, 11(2). https://doi.org/10.21580/tos.v11i2.14522

Hujwiri, AR b. 'U. (nd). Kashf al-Mahjub (The Unveiling of the Veiled). Translated by RA Nicholson. Lahore: Islamic Book Service.

Laksono, R., Hendra, A., & Samudro, E.G. (2023). Cultural Sufism: A social construction of defense heritage of the nation's ancestors. International Journal of Educational Research & Social Sciences, 6(2), 67‑83. https://doi.org/10.51601/ijersc.v6i2.967

Masterton, R. (2015). A comparative exploration of the spiritual authority of the Awliyā ' in the Shi'i and Sufi traditions. American Journal of Islam and Society, 32(1), 49–74. https://doi.org/10.35632/ajis.v32i1.260

Riyadi, AK (2020). Weberian sociology and portrait of contemporary Sufism studies. Theosophia: Indonesian Journal of Islamic Mysticism, 9(2), 179–197. https://doi.org/10.21580/tos.v9i2.7864

Rodi, A., Ihsan, NH, & Hidayat, MS (2019). Restatement of contemporary Sufi epistemology: The case of Bediuzzaman Said Nursi. Transformative Islam: Journal of Islamic Studies, 3(2), 101–117. https://doi.org/10.30983/islam_transformatif.v3i2.6167

Saikh, S. (2023). Friendships, fidelities and Sufi imaginaries: Theorizing Islamic feminism. Religions, 14(9), 1082. https://doi.org/10.3390/rel14091082

Septiawadi, S. (2022). The Meaning of Waliy ( Awliya ') as leader in view interpreter Classical and modern. Al-Dzikra: Journal of Qur'anic and Hadith Studies, 9(1), 31–48. https://doi.org/10.24042/adz.v9i1.10324

Setiawan, MNK (2020). Sufism and Pandemic: Lessons learned from Sufi teachings and its prominent figures. Theosophia: Indonesian Journal of Islamic Mysticism, 10(2). https://doi.org/10.21580/tos.v10i2.10054

Shadiqin, SI (2023). Sufism in the era of sharia: Typology adaptation and transformation tarekat movement in Contemporary Acehnese society. Substantia: Journal Sciences Usuluddin, 25(2), 159–180. https://doi.org/10.22373/substantia.v25i2.3406

Waheed, U., Junejo, S., & Numan, M. (2024). Examining Sufi practices on social media: Distortions and complexities in contemporary Pakistan. Sociology Reflective, 18(1), 45–65. https://doi.org/10.14421/sr.v18i1.3038

Weismann, I. (2007). The Naqshbandiyya: Orthodoxy and activism in a worldwide Sufi tradition. Routledge.

Downloads

Published

2025-12-30

Issue

Section

Articles